One of the things I've been musing on of late is what the whole vibe of "emerging" means if you take a step back and allow for the fact that what is happening in some of the exciting and buzzy little urban-monastic churches in pubs or living rooms is also happening in the larger context of Church. I don't agree with some of the more radical proponents of emerging that "church is dead" - it shows a profound lack of grip on Church history, say nothing of a touch of arrogance, to suggest that anything we Emergers are doing is really so "new" that is ordained to be the replacement for Church as we knew it. Sure, it has an element of "new" about it, in the sense that our culture and our generation is new. But in truth there is nothing new under the sun, as someone said more than 2,000 years back. And the Church has a history, like it or not.
The really interesting questions that surround the Emerging conversation have less to do with the how and why of a deliberate strategy to re-create the shape of Church, and more to do with how the concerns of Emerging are, in fact, emerging in different settings all over the place - messily, imperfectly and in unexpected places - which, in fact, is more faithful to the concept of emergence. For many Emergers, the least expected place of all to find an emerging congregation would be slap in the middle of a suburban Parish church. But that's what is going on in quite a lot of places. Like this one, for instance.
Edit: "E~mergent kiwi" Steve Taylor, whose work I have long been interested in, blogs from another such congregation, this time in New Zealand, and picks up the conversation here.
St Lukes Hollingway in London is one; Big Bulky Anglican has plenty to say on the subject; there are lots and lots of examples of this "emerging" phenomenon occurring in traditional-shaped settings (including my own Chapel). I guess they get less attention because they are not so noticeable. But make no mistake, the Church as we know it is far from dead - unless, as Bob C notes in the comments below, you allow for those recurring degrees of death that are part of the process towards resurrection.
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